A Tzaddik’s Request – Just 10 Minutes
I requested Reb Akiva of Mystical Paths, to allow me place this video of HaRav Shalom Arush, shlita, where HaRav Arush, shlita, makes a special request of the world. Hebrew w/English subtitles.
It’s a blessing to hear HaRav Shalom Arush, shlita, in hitbodedut (personal prayer).
This video, placed with the kind permission of Reb Akiva of Mystical Paths.
The Tzadik in the Field
Due the last news, which are quite disturbing, I requested Reb Akiva of Mystical Paths, to allow me place this video of HaRav Shalom Arush, shlita, where he gives a powerful example of hitbodedut (personal prayer), showing how to express one’s emunah (faith) in the Creator of the world. Rabbi Arush, shlita, is the author of The Garden of Emunah and the Rosh Yeshiva of Chut Shel Chesed in Jerusalem.
This video, placed with the kind permission of Reb Akiva of Mystical Paths.
Assimilated into the oneness of G_d!
Each one of us has to see to it that we become assimilated into the root of who we are, to return and be assimilated into the oneness of G_d, Who is the One Reality.
This can be achieved only when we make ourselves totally stop, when we cease our being.
And we can only come to this cessation through hisbodedus. When we are in seclusion with G_d, we can cause all desires and bad traits to cease.
We can cling to G_d and be drawn into the root of who we are.
Likutei Moharan 52
Aryeh ben Avraham
I believe in Divine Providence applying to me personally and that everything that happens to me comes from G_d and that I have been given the opportunity to fulfill G_d’s commands makes me as happy as if I had won a fortune.
My only ambition is to give pleasure to the Creator and want to relate to my fellow-man or woman only with loving kindness.
Eim HaBanim Semeichah
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Eim HaBanim Semeichah
Eretz Yisrael, Redemption and Unity
HaRav Yisachar Shlomo Teichtal zt"l
Eim Habanim Semeichah, written in 1943, is Rabbi Teichtal’s comprehensive treatise on Settlement in Eretz Yisrael, Messianic Redemption, and Jewish Unity. Rabbi Teichtal’s personal history lends significance to this work.
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Behold, that before the emanations were emanated and the creatures were created,
The upper simple light had filled the whole existence.
And there was no vacancy, such as an empty atmosphere, a hollow, or a pit,
But all was filled with simple, boundless light.
And there was no such part as head, or tail,
But everything was simple, smooth light, balanced evenly and equally,
And it was called the Endless Light.
And when upon His simple will, came the desire to create the world and emanate the emanations,
To bring to light the perfection of His deeds, His names, His appellations,
Which was the cause of the creation of the worlds,
He then restricted Himself, in the middle,
Precisely in the center,
He restricted the light.
And the light drew far off to the sides around that middle point.
And there remained an empty space, a vacuum
Circling the middle point.
And the restriction had been uniform
Around the empty point,
So that the space
Was evenly circled around it.
There, after the restriction,
Having formed a vacuum and a space
Precisely in the middle of the endless light,
A place was formed,
Where the emanated and the created might reside.
Then from Endless Light a single line hung down,
Lowered down into that space.
And through that line, He emanated, formed,
Created all the worlds.
Before these four worlds came to be
There was one infinite, one name, in wondrous, hidden unity,
That even for the closest of the angles
There is no attainment in the endless,
As there is no mind that can perceive it,
For He has no place, no boundary, no name...
From the book of ARI "The Tree Of Life", part I
Points to Ponder On 