This week’s recommended reading: 5th Adar – 11th Adar, 5769
Tetzaveh (Exodus 27:20-30:10) – Clothes Make the Man – by Rabbi Max Weimman
Advanced Parsha – Tetzaveh (Exodus 27:20-30:10) – Splendor in the Quest – by Rabbi Noson Weisz – Aish Jerusalem
The Kehot Chumash – Parshah Tetzaveh An interpolated translation and commentary based on the works of the Lubavitcher Rebbe – Download the Complete Parshah in PDF Format
Rebbe Nachman’s Wisdom – “KAPTZIN PASHA”, By Rabbi Avraham Greenbaum
Chassidic Pearls – Spiritual Eyes – Tetzaveh – By: Rabbi Lazer Brody
Stories for the Shabbat Table – 100 Questions – BeShalach – By The Baal Shem Tov
Holidays and Fast Days – Purim – Rebbe Nachman on Purim – By Breslev Israel staff
CHABAD.ORG – Jewish Holidays – Holiday Guide – Purim How-to
Aryeh ben Avraham
I believe in Divine Providence applying to me personally and that everything that happens to me comes from G_d and that I have been given the opportunity to fulfill G_d’s commands makes me as happy as if I had won a fortune.
My only ambition is to give pleasure to the Creator and want to relate to my fellow-man or woman only with loving kindness.
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Eim HaBanim Semeichah
complete book online!
Eim HaBanim Semeichah
Eretz Yisrael, Redemption and Unity
HaRav Yisachar Shlomo Teichtal zt"l
Eim Habanim Semeichah, written in 1943, is Rabbi Teichtal’s comprehensive treatise on Settlement in Eretz Yisrael, Messianic Redemption, and Jewish Unity. Rabbi Teichtal’s personal history lends significance to this work.
"The Tree Of Life",
Behold, that before the emanations were emanated and the creatures were created,
The upper simple light had filled the whole existence.
And there was no vacancy, such as an empty atmosphere, a hollow, or a pit,
But all was filled with simple, boundless light.
And there was no such part as head, or tail,
But everything was simple, smooth light, balanced evenly and equally,
And it was called the Endless Light.
And when upon His simple will, came the desire to create the world and emanate the emanations,
To bring to light the perfection of His deeds, His names, His appellations,
Which was the cause of the creation of the worlds,
He then restricted Himself, in the middle,
Precisely in the center,
He restricted the light.
And the light drew far off to the sides around that middle point.
And there remained an empty space, a vacuum
Circling the middle point.
And the restriction had been uniform
Around the empty point,
So that the space
Was evenly circled around it.
There, after the restriction,
Having formed a vacuum and a space
Precisely in the middle of the endless light,
A place was formed,
Where the emanated and the created might reside.
Then from Endless Light a single line hung down,
Lowered down into that space.
And through that line, He emanated, formed,
Created all the worlds.
Before these four worlds came to be
There was one infinite, one name, in wondrous, hidden unity,
That even for the closest of the angles
There is no attainment in the endless,
As there is no mind that can perceive it,
For He has no place, no boundary, no name...
From the book of ARI "The Tree Of Life", part I